Free Download and Read Online Urdu Historic Novel Mangol by Almas MA Tareekhi Kitabain pdf.
اس کتاب کو ڈائریکٹ ڈاؤن لوڈ کرنے کے آن لائن رینڈنگ والی ونڈو کے اوپر بنے ڈاؤن لوڈ بٹن پر کلک کریں
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|~6-10 million (2010)|
|Regions with significant populations|
|Predominantly Tibetan Buddhism, background of Shamanism. Minority Sunni Islam, Orthodox Church, and Protestantism.|
|Related ethnic groups|
|Tungusic peoples, Turkic peoples|
The Mongols, or Mongolic peoples, are a Central and Northern Asian (Inner Asia) ethno-linguistic group. Although the largest Mongolic group consists of the inhabitants of Mongolia, they also live as minorities across Northern Asia, including in Russia, China, and many of the former Soviet Union states. Mongolic peoples belonging to the Buryat ethnic group live predominantly in what is now the autonomous Republic of Buryatia, Russia. In China, they live mainly either in Inner Mongolia or, less commonly, in Xinjiang. Mongolic peoples are bound together by a common culture and language, a group of related tongues known as Mongolic languages.
- 1 Definition
- 2 History
- 2.1 Ancient period
- 2.2 Medieval period
- 2.3 Modern period
- 3 Language
- 4 Religion
- 5 Military
- 6 Kinship and family life
- 7 Historical population
- 8 Geographic distribution
- 8.1 Eastern Mongols
- 8.2 Northern Mongols
- 8.3 Southern Mongols
- 8.4 Western Mongols
- 8.5 Other ethnic groups
- 8.6 Mongolia
- 8.7 China
- 8.8 Russia
- 8.9 Elsewhere
- 9 Gallery
- 10 See also
- 11 References and notes
- 12 External links
Broadly defined, the term includes the Mongols proper (also known as Khalkha), the Buryats, Oirats, Kalmyks and Southern Mongols.
The designation “Mongol” briefly appeared in 8th century records of the Chinese Tang dynasty, describing a tribe of Shiwei, and resurfaced again in the late 11th century during the rule of Khitan. After the fall of Liao Dynasty in 1125, the Khamag Mongols became a leading tribe on the Mongolian plateau.However, their wars with the Jin Dynasty and Tatars had weakened them. In the thirteenth century, the word Mongol grew into an umbrella term for a large group of Mongolic tribes united under the rule of Genghis Khan.
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|History of Mongolia|
In various times Mongolic peoples have been equated with the Scythians, the Magog and the Tungusic peoples. Based on Chinese historical texts the ancestry of the Mongolic peoples can be traced back to the Donghu, a nomadic confederation occupying eastern Mongolia and Manchuria. The identity of the Xiongnu (Hünnü) is still debated today. Although some scholars maintain that they were proto-Mongols, the fact that Chinese histories trace certain Turkic tribes from the Xiongnu complicates the issue. It has been suggested that the Hunnic language was related to the Hünnü.
The Donghu, however, can be much more easily labeled proto-Mongol since the Chinese histories trace only Mongolic tribes and kingdoms (Xianbei and Wuhuan peoples) from them, although some historical texts claim a mixed Xiongnu-Donghu ancestry for some tribes (e.g. the Khitan).
The Donghu are mentioned by Sima Qian as already existing in Inner Mongolia north of the state of Yan in 699–632 BC along with the Shanrong people. Mentions in the Lost Book of Zhou (Yizhoushu) and the Shanhaijing indicate the Donghu were also active during the Shang dynasty (1600–1046 BC). The Mongolic-speaking Xianbei (Sümbe) formed part of the Donghu confederation, but had earlier times of independence, as evidenced by a mention in the Guoyu (“晉語八” section) which states that during the reign of King Cheng of Zhou (reigned 1042–1021 BC) the Xianbei came to participate at a meeting of Zhou subject-lords at Qiyang (岐阳) (now Qishan County) but were only allowed to perform the fire ceremony under the supervision of Chu (楚), since they were not vassals by covenant (诸侯). The Sümbe chieftain was appointed joint guardian of the ritual torch along with Xiong Yi. These early Sümbe came from the nearby Zhukaigou culture (2200–1500 BC) in the Ordos Desert where maternal DNA corresponds to Mongolic Daurs and Tungusic Evenks. The Zhukaigou Xianbei (part of the Ordos culture of Inner Mongolia and northern Shaanxi) had trade relations with the Shang dynasty (1600–1046 BC). In the late 2nd century the Han Dynasty scholar Fu Qian (服虔) wrote in his commentary “Jixie” (集解) that “Shanrong and Beidi are ancestors of the present-day Xianbei”. Again in Inner Mongolia another closely connected core Mongolic Xianbei region was the Upper Xiajiadian culture (1000–600 BC) where the Donghu confederation was centered.
After the Donghu were defeated by Xiongnu king Modu Chanyu the Sümbe and Wuhuan survived as the main remnants of the confederation. Tadun Khan of the Wuhuan (died 207 AD) was the ancestor of the proto-Mongolic Kumo Xi. The Wuhuan are of the direct Donghu royal line and the Xin Tangshu directly says that in 209 BC Modu Chanyu defeated the Wuhuan instead of using the word Donghu. The Xianbei however were of the lateral Donghu line and had a somewhat separate identity, although they shared the same language with the Wuhuan. In 49 AD the Mongolic Xianbei ruler Bianhe (Bayan Khan?) raided and defeated the Xiongnu, killing 2000, after having received generous gifts from Emperor Guangwu of Han. The Xianbei reached their peak under Tanshihuai Khan (reigned 156–181) who expanded the vast, but short lived, Sumbe Empire (93–234).
Xianbei Empire under Tanshihuai (141–181).
Three prominent proto-Mongolic groups split from the Xianbei, as recorded by the Chinese histories: the Nirun or Rouran (claimed by some to be the Avars), the Khitan and the Shiwei (a sub-tribe called the “Shiwei Menggu” is held to be the origin of the Genghisid Mongols). Besides these three Xianbei groups, there were other Xianbei groups with Mongolic affiliation such as the Murong, Duan and Tuoba. Their culture was nomadic, their religion Shamanism or Buddhism and their military strength formidable. There is still no direct evidence that the Nirun spoke a Mongolic language, although most scholars agree that they were proto-Mongolic. The Khitan, however, had two scripts of their own and many Mongolic words are found in their half-deciphered writings that are usually found with a parallel Chinese text (for example, nair = sun, sair = moon, tau = five, jau = hundred, m.r = horse, im.a = goat, n.q = dog, m.ng = silver, ju.un = summer, n.am.ur = autumn, u.ul = winter, heu.ur = spring, tau.l.a = rabbit, t.q.a = hen and m.g.o = snake). There is no doubt regarding the Khitan being proto-Mongolic. The Khitans considered the Khamag Mongols as their last hope when the Khitan Empire (907-1125) was invaded by the Tungusic Jin Empire (1115-1234), Chinese Song Dynasty (960-1279) and Tanghut’s Western Xia Empires (1038-1227).
Asia in 500 AD, showing the Mongolic Nirun (Juan-Juan) Empire and its neighbors, including the Mongolic Northern Wei Dynasty and the Mongolic Tuyuhun Khanate
Geographically the Tuoba Xianbei ruled southern part of Southern Mongolia and northern China, the Nirun (Yujiulu Shelun was the first to use the title Khagan in 402) ruled Eastern Mongolia, Western Mongolia, northern part of Southern Mongolia and Northern Mongolia, the Khitan were concentrated in eastern part of Southern Mongolia north of Korea and the Shiwei were located to the north of the Khitan. These tribes and kingdoms were soon overshadowed by the rise of Turkic Gok-Turk in 555, the Uyghurs in 745 and the Yenisei Kirghiz states in 840. The Tuoba were eventually absorbed into China. The Monguor people are the Tuyuhun Xianbei’s descents. The Nirun fled west from the Gok-Turks and either disappeared into obscurity or, as some say, invaded Europe as the Avars under their Khan Bayan I. Some Rouran under Tatar Khan migrated east founding the Tatar tribes, who became part of the Shiwei. The Khitan, who were independent after their separation from the proto-Mongolic Kumo Xi (of Wuhuan origin) in 388 AD, continued as a minor power in Manchuria until one of them, Ambagai (872–926), established the Khitan Empire (907–1125). The destruction of Uyghur Khaganate by the Kirghiz resulted in the end of Turkic dominance in Mongolia. According to historians, Kirhgiz were not interested in assimilating newly acquired lands; instead, they controlled local tribes through various manaps (tribal leader). The Khitans occupied the areas vacated by the Turkic Uyghurs bringing them under their control. The Yenisei Kirghiz state was centered on Khakassia and they were expelled from Mongolia by the Khitans in 924. The Khitan fled west after their defeat by the Tungusic Jurchens (later known as Manchu) and founded the Kara-Khitan (Black Khitan) or Western Liao (Western Iron) Empire (1125–1218) in eastern Kazakhstan. In 1218, Genghis Khan destroyed the Kara-Khitan Kingdom after which the Khitan passed into obscurity. The modern-day minority of Mongolic-speaking Daurs in China are their direct descendants based on DNA evidence and other Khitans assimilated into the Mongols (Southern Mongols), Turkic peoples and Han Chinese. Some Khitans became the Dai Khitai Hazaras.
|History of the Mongols|
|Timeline · History · States|
Mongols using Chinese gunpowder bombs during the Mongol Invasions of Japan, 1281
The Shiwei included a tribe called the Shiwei Menggu (Shivei Mongol). Bodonchar Munkhag (Chagatai tradition dates ‘Buzanjar Munqaq’ to the rebellion of Abu Muslim or 747 AD.) the founder of the House of Borjigin and the ancestor of Genghis Khan is held to be descended from the Shiwei Menggu. The early Shiwei paid tribute to the Tuoba Wei (386–534) and submitted to the Khitans. After the Khitans left Mongolia the Khamag Mongols rose to prominence, when from the 1130s there were reciprocally hostile relations between the successive khans of the Khamag Mongol confederation (Khaidu, Khabul Khan and Ambaghai Khan) and the emperors of the Jurchen’s Jin dynasty.The Jin Dynasty fell after their defeat against the rising Mongol Empire, a steppe confederation that had formerly been a Jurchen vassal. Mongolic Khitans and Tuyuhuns or Monguor people (1227) came under rule of the Mongol Empire after conquest of the Tanghut’s Western Xia and Tungusic Jin Empires.The Kara-Khitans voluntarly submitted to Genghis Khan in 1218.
With the expansion of the Mongol Empire, the Mongolic peoples settled over almost all Eurasia and carried on military campaigns from the Adriatic Sea to Indonesian Java island and from Japan to Palestine (Gaza). They simultaneously became Padishahs of Persia, Emperors of China, Great Khans of Mongolia and one even became Sultan of Egypt (Al-Adil Kitbugha).The Mongolic peoples of the Golden Horde established themselves to govern Russia by 1240. By 1279, they conquered the Song Dynasty and brought all of China under control of the Yuan Dynasty.
With the breakup of the Empire, the dispersed Mongolic peoples quickly adopted the mostly Turkic cultures surrounding them and were assimilated, forming parts of Azerbaijanis, Uzbeks, Karakalpaks, Tatars, Bashkirs, Turkmens, Uyghurs, Nogays, Kyrgyzs, Kazakhs, Caucasaus peoples, Iranian peoples and Moghuls; linguistic and cultural Persianization also began to be prominent in these territories. Some Mongols assimilated into the Yakuts after their migration to Northern Siberia and about 30% of Yakut words have Mongol origin. However, most of the Yuan Mongols returned to Mongolia in 1368, retaining their language and culture. There were 250,000? Mongols in southern Yuan (China) and many Mongols were massacred by Chinese king’s order and China prohibited the Mongols to return. The Dongxiangs, Bonans, Yugur and Monguor people were invaded by Chinese Ming Dynasty.
After the fall of the Yuan Dynasty in 1368 the Mongols established their independent state as Mongol Khaganate (Mongol State, Northern Yuan). However, the Oirads began to challenge the Eastern Mongolic peoples under the Borjigin monarchs in the late 14th century and Mongolia was divided into two parts: Western Mongolia (Oirats) and Eastern Mongolia (Khalkha, Southern Mongols, Barga, Buryats).
In 1434, Eastern Mongolian Taisun Khagan’s (1433-1452) prime minister Western Mongolian Togoon Taish reunited the Mongols after killing Eastern Mongolian another king Adai (Khorchin). Togoon died in 1439 and his son Esen Taish became prime minister.Esen carried out successful policy for Mongolian unification and independence. The Ming Empire attempted to invade Mongolia in the 14-16th centuries, however, the Ming Empire was defeated by the Oirat, Southern Mongol, Eastern Mongol and united Mongolian armies.Esen’s 30,000 cavalries defeated 500,000 Chinese soldiers in 1449. Within eighteen months of his defeat of the titular Khan Taisun, in 1453, Esen himself took the title of Great Khan (1454-1455) of the Great Yuan.
The Khalkha emerged during the reign of Dayan Khagan (1479–1543) as one of the six tumens of the Eastern Mongolic peoples. They quickly became the dominant Mongolic clan in Mongolia proper. He reunited the Mongols again.The Mongols voluntarly reunified during Eastern Mongolian Tümen Zasagt Khagan rule (1558-1592) for last time and the Xiongnu and Mongol Empires united all Mongols before the Mongol Khaganate.
Eastern Mongolia was divided into three parts in the 17th century: Eastern Mongolia (Khalkha), Southern Mongolia (Southern Mongols), Northern Mongolia (Buryats).
The last Northern Yuan khagan was Ligden in the early 17th century. He got into conflicts with the Manchus over the looting of Chinese cities, and managed to alienate most Mongol tribes. In 1618, Ligden signed a treaty with the Ming Dynasty to protect their northern border from the Manchus attack in exchange for thousands of taels of silver.By the 1620s, only the Chahars remained under his rule. The Chahar’s army was defeated in 1625 and 1628 by the Southern Mongol and Manchu armies due to Ligden’s faulty tactics. The Manchus secured their control over Southern Mongolia in 1632 and Ligden’s army moved to battle against Tibetan Gelugpa sect (Yellow Hat sect) forces.The Gelugpa forces supported the Manchus, while Ligden supported Kagyu sect (Red Hat sect) of Tibetan Buddhism. Ligden Khagan died in 1634 on his way to Tibet. By 1636, most Southern Mongolian nobles had submitted to the Manchu-Qing Empire. Southern Mongolian Sunud’s leader Tengis revolted against the Qing in the 1640s and the Khalkha Khanate (Northern Yuan) battled against the Qing to protect Sunud.The Ming Dynasty conquered by the Manchus in 1644 and the Manchus used Chinese force to invade other nations.There were approximately 2,300,000? Mongols, 2,5-3,000,000? Manchus and 123,000,000 (1650) Han Chinese in the 17th century.The Manchu’s conquest of China was second and last complete conquest of China.
Western Mongolian Oirats and Eastern Mongolian Khalkhas vied for domination in Mongolia since the 15th century and this conflict weakened Mongolian strength. In 1688, Western Mongolian Zunghar Khaganate’s king Galdan Boshugtu attacked Khalkha after murder of his younger brother by Tusheet Khan Chakhundorj (main or Central Khalkha leader) and the Khalkha-Oirat War began. Galdan threatened to kill Chakhundorj and Zanabazar (Javzandamba Khutagt I, spiritual head of Khalkha) but they escaped to Sunud (Southern Mongolia). Many Khalkha nobles and folks fled to Southern Mongolia because of the war.Few Khalkhas fled to Northern Mongolia and Russia threatened to exterminate them if they didn’t submit, but many of them submitted to Galdan Boshugtu.
The Khalkha (Eastern Mongolia or Khalkha Khanate) eventually submitted to Qing rule in 1691 by Zanabazar’s decision, thus bringing all of today’s Mongolia under the Manchu’s rule but Khalkha de facto remained under the rule of Galdan Boshugtu Khaan until 1696.Zanabazar, religious head of Khalkha, said: “The Manchu Empire will fall after 200 years”. The Mongol-Oirat’s Code (a treaty of alliance) against foreign invasion between the Oirats and Khalkhas was signed in 1640, however, the Mongols couldn’t unite against foreign invasions. Chakhundorj fought against Russian invasion of Northern Mongolia until 1688 and stopped Russian invasion of Khövsgöl Province. Zanabazar struggled to bring together the Oirats and Khalkhas before the war.
Galdan Boshugtu sent his army to liberate Southern Mongolia after defeating the Khalkha’s army and called Southern Mongolian nobles to fight for Mongolian independence.Southern Mongolian folks and some Southern Mongolian nobles, Tibetans, Kumul Khanate and some Moghulistan’s nobles supported his war against the Manchu, however, Southern Mongolian nobles didn’t battle against the Manchus.
There were three khans in Khalkha and Zasagt Khan Shar (Western Khalkha leader) was Galdan’s ally.Tsetsen Khan (Eastern Khalkha leader) didn’t engage in this conflict.While Galdan was fighting in Eastern Mongolia, his nephew Tseveenravdan seized the Dzungarian throne in 1689 and this event made Galdan impossible to fight against the Manchu Empire.Galdan Boshugtu’s army was defeated by the outnumbering Manchu’s army in 1696 and he died in 1697.The Mongols who fled to Northern and Southern Mongolia returned after the war.Some Khalkhas (few Sartuuls, Tangud Khalkhas.Some Khalkhas became Songool Buryats) didn’t return from Northern Mongolia and mixed with the Buryats.Tseveenravdan continued the war against the Manchus to liberate Eastern, Upper and Southern Mongolia after Galdan Boshugtu, however, his revenge action against Galdan made Northern Mongolians fight against Russia without help of other Mongols. The Russian and Manchu Empires supported his action because this coup weakened Western Mongolian strength.
The Buryats fought against Russian invasion since the 1620s and thousands of Buryats were massacred. By the 17th century there were an estimated 10,000? Buryats living in Northern Mongolia and they were the smallest ethnic group of the Mongols. Northern Mongolia were formally annexed to Russia by treaties in 1689 and 1727, when the territories on both the sides of Lake Baikal were separated from Mongolia. In 1689 the Treaty of Nerchinsk established the northern border of Manchuria north of the present line. The Russians retained Trans-Baikalia between Lake Baikal and the Argun River north of Mongolia. The Treaty of Kyakhta (1727), along with the Treaty of Nerchinsk, regulated the relations between Imperial Russia and the Qing Empire until the mid nineteenth century. It established the northern border of Mongolia. Oka Buryats revolted in 1767 and Russia completely conquered Northern Mongolia in the late 18th century. Russia and Manchu were rival empires until the early 20th century, however, both empires carried out united policy against Central Asians.
The Battle of Oroi-Jalatu in 1755 between the Qing and Oirat armies. The fall of the Zunghar Khanate.
The Qing Empire conquered Upper Mongolia or the Oirat’s Khoshut Khanate in the 1720s and 80,000 people were killed. By that period, Upper Mongolian population reached 200,000.The Zunghar Khanate conquered by the Manchus in 1755-1758 because of their leaders and military commanders conflicts. Until the Zunghar leaders conflict, the Qing Empire was unable to defeat the Oirat’s warlike army even the Qing’s population reached 230,000,000 in the mid 18th century. Some scholars estimate that about 80% of the Dzungar population were destroyed by a combination of warfare and disease during the Qing conquest of the Zunghar Khanate in 1755–1758. Mark Levene, a historian whose recent research interests focus on genocide, has stated that the extermination of the Dzungars was “arguably the eighteenth century genocide par excellence.” The Zunghar population reached 600,000 in 1755.
About 200,000-250,000 Oirats (mainly Torghuts) migrated from Western Mongolia to Volga River in 1607 and established the Kalmyk Khanate.The Torghuts were led by their Tayishi, Höö Örlög. Russia was concerned about their attack but the Kalmyks became Russian ally and a treaty to protect Southern Russian border was signed between the Kalmyk Khanate and Russia.In 1724 the Kalmyks came under control of Russia. By the early 18th century, there were approximately 300-350,000 Kalmyks and 15,000,000 Russians. The Tsardom of Russia gradually chipped away at the autonomy of the Kalmyk Khanate. These policies, for instance, encouraged the establishment of Russian and German settlements on pastures the Kalmyks used to roam and feed their livestock. In addition, the Tsarist government imposed a council on the Kalmyk Khan, thereby diluting his authority, while continuing to expect the Kalmyk Khan to provide cavalry units to fight on behalf of Russia. The Russian Orthodox church, by contrast, pressured Buddhist Kalmyks to adopt Orthodoxy.In January 1771, approximately 200,000 (170,000) Kalmyks began the migration from their pastures on the left bank of the Volga River to Dzungaria (Western Mongolia), through the territories of their Bashkir and Kazakh enemies. The last Kalmyk khan Ubashi led the migration to restore Mongolian independence. Ubashi Khan sent his 30,000 cavalries to the Russo-Turkish War in 1768-1769 to gain weapon before the migration.The Empress Catherine the Great ordered the Russian army, Bashkirs and Kazakhs to exterminate all migrants and the Empress abolished the Kalmyk Khanate.   The Kyrgyzs attacked them near Balkhash Lake. About 100,000-150,000 Kalmyks who settled on the west bank of the Volga River couldn’t cross the river because the river didn’t freeze in the winter of 1771 and Catherine the Great executed influential nobles of them. After seven months of travel, only one-third (66,073) of the original group reached Dzungaria (Balkhash Lake, western border of the Qing Empire). The Manchu-Qing Empire transmigrated the Kalmyks to five different areas to prevent their revolt and influential leaders of the Kalmyks died soon (killed by the Manchus). Russia states that Buryatia voluntarly merged with Russia in 1659 due to Mongolian oppression and the Kalmyks voluntarly accepted Russian rule in 1609 but only Georgia voluntarly accepted Russian rule.
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Khorloogiin Choibalsan, leader of the Mongolian People’s Republic (right), and Georgy Zhukov consult during the Battle of Khalkhin Gol against Japanese troops, 1939
The Mongols faced danger of complete extinction due to the Manchu policy, for example, reduce the population, burn Mongol books, assimilate into other nations, change Mongol traditions, culture etc. 150,000 Southern Mongols were slaugthered by the Han Chinese during the Jindandao Incident in 1891. On 30 November 1911 the Mongolian National Liberation Revolution ended the Manchu’s 220 years rule.Mongolian army liberated Eastern Mongolia (Khalkha) and Khovd region (modern Uvs, Khovd, Bayan-Ölgii provinces) but Northern Xinjiang (Altai and Ili regions of the Qing Empire), Upper Mongolia, Barga and Southern Mongolia came under control of the newly formed capitalist Republic of China (Taiwan). On February 2, 1913 the Bogd Khanate sent Mongolian cavalries to liberate Southern Mongolia from China.Russia refused to sell weapons to the Bogd Khanate and Russian king Nicholas II called it as “Mongolian imperialism”. The United Kingdom urged Russia to abolish Mongolian independence because it was concerned that “if Mongolians gain independence then Central Asians will revolt”. 10,000 Mongolian and Southern Mongolian cavalries (about 3,500 Southern Mongols) defeated 70,000 Chinese soldiers and liberated almost whole Southern Mongolia, however, Mongolian army retreated due to lack of weapon in 1914.400 Mongol soldiers and 3,795 Chinese soldiers died in this war. The Khalkhas, Khovd Oirats, Buryats, Dzungarian Oirats, Upper Mongols, Barga Mongols, almost all Southern Mongolian leaders and some Tuvan leaders supported Mongolian reunification. Russia enforced Mongolia to become an autonomous country of China in 1914. Mongolia lost Barga, Dzungaria, Tuva, Upper Mongolia and Southern Mongolia in 1915.
In October 1919, the Republic of China occupied Mongolia after suspicious deaths of Mongolian patriotic nobles.Bogd Khan Javzandamba Hutagt VIII, king and religious head of Mongolia, said: “Mongolia will regain its independence after two years”.On 3 February 1921 White Russian Baron Ungern’s army (mainly Mongolian volunteer cavalries, Russian Buryat and Tatar cossacks) liberated Mongolian capital.Baron Ungern’s purpose was to find allies to defeat Soviet Union. The Mongolian People’s Revolution of 1921 (Mongolian National Democratic Revolution) ended Chinese occupation over Mongolia then Mongolian and Soviet armies defeated White Russian army in Mongolia.The Statement of Reunification of Mongolia adobted by Mongolian revolutionist leaders in 1921.Soviet recognized that Mongolia is Chinese territory in 1924 during secret meeting with the Republic of China.Soviet officially recognized Mongolian independence in 1945 but Soviet carried out various policies (political, economic and cultural) against Mongolia until its fall or 1991 to prevent Pan-Mongolism and other irredentist movements.
On 10 April 1932 Mongolians revolted against the government’s new policy and Soviet.The government and Soviet soldiers defeated Buddhist nationalists in October 1932.
The Buryats started to migrate to Mongolia in the 1900s due to Russian oppression.Joseph Stalin’s regime stopped the migration in 1930 and started genocide action against newcomers and Mongolians. During the Stalinist repressions in Mongolia almost all adult Buryat men and 22-33,000 Mongols (3-5% of the total population; common citizens, monks, Pan-Mongolists, nationalists, patriots, hundreds military officers, nobles, intellectuals and elite people) shot dead by under pressure of Soviet.  Some authors also offer much higher estimates, up to 100,000 victims. Around late 1930s the Mongolian People’s Republic had an overall population of about 700,000 to 900,000 people.By 1939, Soviet said “We repressed too many people, the population of Mongolia is only hundred thousands”. Proportion of victims in relation to the population of the country is much higher than the corresponding figures of the Great Purge in the Soviet Union.
The Manchu’s Manchukuo state (1932-1945) invaded Barga and some part of Southern Mongolia with help of the Empire of Japan (1868-1947).The Mongolian army advanced to the Great Wall of China during the Soviet–Japanese War of 1945 (Mongolian name:Liberation War of 1945). Japan forced Southern Mongolian and Barga people to fight against Mongolians but they surrendered to Mongolians and started to fight against their Japanese and Manchu allies. Marshal Khorloogiin Choibalsan called Southern Mongolians and Xinjiang Oirats to migrate to Mongolia during the war but the Soviet Army blocked Southern Mongolian migrants way. It was a part of Pan-Mongolian plan and few Oirats and Southern Mongols (Huuchids, Bargas, Tümeds, about 800 Uzemchins) arrived. Southern Mongolian leaders carried out active policy to merge Southern Mongolia with Mongolia since 1911. They founded the Inner Mongolian Army in 1929 but the Inner Mongolian Army disbanded after ending World War II. The Japanese Empire supported Pan-Mongolism since the 1910s but there have never been active relations between Mongolia and Imperial Japan due to Russian resistance. Southern Mongolian nominally independent Mengjiang state (1936-1945) was established with support of Japan in 1936 also some Buryat and Southern Mongol nobles founded Pan-Mongolist government with support of Japan in 1919.
World War II Zaisan Memorial, Ulaan Baatar, from the People’s Republic of Mongolia era.
The Southern Mongols established short-lived Republic of Inner Mongolia in 1945.
Another part of Choibalsan’s plan was to merge Southern and Western Mongolia with Mongolia. By 1945, Chinese communist leader Mao Zedong requested Soviet to stop Mongolian and Southern Mongolian reunification because China lost its control over Southern Mongolia and without Southern Mongolian support the Communists were unable to defeat Japan and Kuomintang (Taiwan). Mao promised to merge Southern Mongolia with Mongolia after defeating Japan and Kuomintang but after ending Chinese Civil War Chinese Communist Party’s policy completely changed.
Mongolia and Soviet supported Xinjiang Uyghurs and Kazakhs’ separatist movement in the 1930-1940s. By 1945, Soviet refused to support them after its alliance with the Communist Party of China and Mongolia interrupted its relations with the separatists under pressure of Soviet. Xinjiang Oirat’s militant groups operated together the Turkic peoples but the Oirats didn’t have leading role due to their small population. Basmachis or Turkic and Tajik militants fought to liberate Central Asia (Soviet Central Asia) until 1942.
On February 2, 1913 the Treaty of friendship and alliance between the Government of Mongolia and Tibet was signed. Mongolian agents and Bogd Khan disrupted Soviet secret operations in Tibet to change its regime in the 1920s.
On 27 October, 1961 United Nations recognized Mongolian independence after ending Western boycotts.
The Tsardom of Russia, Russian Empire, Soviet Union, capitalist and communist China performed many genocide actions against the Mongols (assimilate, reduce the population, extinguish the language, culture, tradition, history, religion and ethnic identity). Peter the Great said: “The headwaters of the Yenisei River must be Russian land”. Russian Empire sent the Kalmyks and Buryats to war to reduce the populations (World War I and other wars).Soviet scientists attempted to convince the Kalmyks and Buryats that they’re not the Mongols during the 20th century (demongolization policy). 35,000 Buryats were killed during the rebellion of 1927 and around one-third of Buryat population in Russia died in the 1900s-1950s. 10,000 Buryats of the Buryat-Mongol Autonomous Soviet Socialist Republic were massacred by Stalin’s order in the 1930s. In 1919 the Buryats established a small theocratic Balagad state in Kizhinginsky District of Russia and the Buryat’s state fell in 1926. In 1958, the name “Mongol” was removed from the name of the Buryat-Mongol Autonomous Soviet Socialist Republic.
On 22 January 1922 Mongolia proposed to migrate the Kalmyks during the Kalmykian Famine but Russia refused.71-72,000 (93,000?; around half of the population) Kalmyks died during the famine. The Kalmyks revolted against Russia in 1926, 1930 and 1942-1943.In 1913, Nicholas II, king of Russia, said : “We need to prevent from Volga Tatars.But the Kalmyks are more dangerous than them because they are the Mongols so send them to war to reduce the population”.  On 23 April 1923 Joseph Stalin, communist leader of Russia, said: “We are carrying out wrong policy on the Kalmyks who related to the Mongols.Our policy is too peaceful”. In March 1927, Soviet deported 20,000 Kalmyks to Siberia, tundra and Karelia.The Kalmyks founded sovereign Republic of Oirat-Kalmyk on 22 March 1930. The Oirat’s state had a small army and 200 Kalmyk soldiers defeated 1,700 Soviet soldiers in Durvud province of Kalmykia but the Oirat’s state destroyed by the Soviet Army in 1930. Kalmykian nationalists and Pan-Mongolists attempted to migrate Kalmyks to Mongolia in the 1920s.Mongolia suggested to migrate the Soviet Union’s Mongols to Mongolia in the 1920s but Russia refused the suggest.
Russia deported all Kalmyks to Siberia in 1943 and around half of (97-98,000) Kalmyk people deported to Siberia died before being allowed to return home in 1957. The government of the Soviet Union forbade teaching Kalmyk language during the deportation.The Kalmyks’ main purpose was to migrate to Mongolia and many Kalmyks joined the German Army.Marshal Khorloogiin Choibalsan attempted to migrate the deportees to Mongolia and he met with them in Siberia during his visit to Russia. Under the Law of the Russian Federation of April 26, 1991 “On Rehabilitation of Exiled Peoples” repressions against Kalmyks and other peoples were qualified as an act of genocide.
After the end of World War II, the Chinese Civil War resumed between the Chinese Nationalists (Kuomintang), led by Chiang Kai-shek, and the Chinese Communist Party, led by Mao Zedong. In December 1949, Chiang evacuated his government to Taiwan. Hundred thousands Southern Mongols were massacred during the Cultural Revolution in the 1960s and China forbade Mongol traditions, celebrities and teaching Mongolic languages during the revolution.In Inner Mongolia, some 790,000 people were persecuted. Approximately 1,000,000 Southern Mongols were killed during the 20th century. In 1960 Chinese newspaper wrote that “Han Chinese ethnic identity must be Chinese minorities ethnic identity”.China carried out active propaganda war against Mongolia until the 1980s and the Chinese People’s Liberation Army (PLA) carried out many raids into Mongolian border provinces during the 1960-1980s. China is carrying out “War of Map” against neighbouring countries since the 1950s.
On 3 October 2002 the Ministry of Foreign Affairs announced that Taiwan recognizes Mongolia as an independent country, although no legislative actions were taken to address concerns over its constitutional claims to Mongolia. Offices established to support Taipei’s claims over Outer Mongolia, such as the Mongolian and Tibetan Affairs Commission, lie dormant.
Agin-Buryat Okrug and Ust-Orda Buryat Okrugs merged with Irkutsk Oblast and Chita Oblast in 2008 despite Buryats’ resistance. The Southern Mongols revolted against China in 2011. The Inner Mongolian People’s Party is a member of the Unrepresented Nations and Peoples Organization and Southern Mongolian leaders are attempting to establish sovereign state or merge Southern Mongolia with Mongolia.
A Mongolic Ger
The specific origin of the Mongolic languages and associated tribes is unclear. On rare occasions researchers have proposed a link to the Tungusic and Turkic language families, which are included alongside Mongolic in the proposed broader group of Altaic languages, though this is highly controversial. Today the Mongoloian peoples speak at least one of several Mongolic languages including Mongolian, Buryat, Oirat, Dongxiang, Tu, Bonan, Hazaragi, and Aimaq as well as either Russian or Mandarin Chinese as inter-ethnic languages.
The original religion of the Mongolic peoples from the time of the Donghu was Shamanism. The Xianbei came in contact with Confucianism and Daoism but eventually adopted Buddhism.However, the Xianbeis in Mongolia and Rourans followed a Shamanism. In the 5th century the Buddhist monk Dharmapriya was proclaimed State Teacher of the Rouran Khaganate and given 3000 families and (some) Rouran nobles became Buddhists. In 511 the Rouran Douluofubadoufa Khan sent Hong Xuan to the Tuoba court with a pearl-encrusted statue of the Buddha as a gift. The Tuoba Xianbei and Khitans were mostly Buddhists, although they still retained their original Shamanism. The Tuoba had a “sacrificial castle” to the west of their capital where ceremonies to spirits took place. Wooden statues of the spirits were erected on top of this sacrificial castle. One ritual involved seven princes with milk offerings who ascended the stairs with 20 female shamans and offered prayers, sprinkling the statues with the sacred milk. The Khitan had their holiest shrine on Mount Muye where portraits of their earliest ancestor Qishou Khagan, his wife Kedun and eight sons were kept in two temples. Mongolic peoples were also exposed to Zoroastrianism, Manicheism, Nestorianism, Orthodox Christianity and Islam from the west. The Mongolic peoples, in particular the Borjigin, had their holiest shrine on Mount Burkhan Khaldun where their ancestor Börte Chono(Blue Wolf) and Goo Maral (Beautiful Doe) had given birth to them. Genghis Khan usually fasted, prayed and meditated on this mountain before his campaigns. As a young man he had thanked the mountain for saving his life and prayed at the foot of the mountain sprinkling offerings and bowing nine times to the east with his belt around his neck and his hat held at his chest. Genghis Khan kept a close watch on the Mongolic supreme shaman Kokochu Teb who sometimes conflicted with his authority. Later the imperial cult of Genghis Khan (centered on the eight white gers and nine white banners in Ordos) grew into a highly organized indigenous religion with scriptures in the Mongolian script. Indigenous moral precepts of the Mongolic peoples were enshrined in oral wisdom sayings (now collected in several volumes), the anda (blood-brother) system and ancient texts such as the Chinggis-un Bilig (Wisdom of Genghis) and Oyun Tulkhuur (Key of Intelligence). These moral precepts were expressed in poetic form and mainly involved truthfulness, fidelity, help in hardship, unity, self-control, fortitude, veneration of nature, veneration of the state and veneration of parents.
Timur of Mongolic origin himself had converted almost all the Borjigin leaders to Islam.
The Mughal Emperor Babur and his heir Humayun, The word Mughal, is derived from the Persian word for Mongol.
In 1254 Möngke Khan organized a formal religious debate (in which William of Rubruck took part) between Christians, Muslims and Buddhists in Karakorum, a cosmopolitan city of many religions. The Mongolic Empire was known for its religious tolerance, but had a special leaning towards Buddhism and was sympathetic towards Christianity while still worshipping Tengri. The Mongolic leader Abaqa Khan sent a delegation of 13–16 to the Second Council of Lyon (1274), which created a great stir, particularly when their leader ‘Zaganus’ underwent a public baptism. Yahballaha III (1245–1317) and Rabban Bar Sauma (c. 1220–1294) were famous Mongolic Nestorian Christians. The Kerait tribe in central Mongolia was Christian and Shamanistic.The western Khanates, however, eventually adopted Islam (under Berke and Ghazan) and the Turkic languages (because of its commercial importance), although allegiance to the Great Khan and limited use of the Mongolic languages can be seen even in 1330’s. The Mongolic nobility during the Yuan dynasty studied Confucianism, built Confucian temples (including Beijing Confucius Temple) and translated Confucian works into Mongolic but mainly followed the Sakya school of Tibetan Buddhism under Phags-pa Lama. The general populace still practised Shamanism. Dongxiang and Bonan Mongols adopted Islam, as did Moghol-speaking peoples in Afghanistan. In the 1576 the Gelug school of Tibetan Buddhism became the state religion of the Mongolia. The Red Hat sect of Tibetan Buddhism coexisted with the Gelug Yellow Hat sect. Shamanism was absorbed into the state religion while being marginalized in its purer forms, later only surviving in far northern Mongolia. Monks were some of the leading intellectuals in Mongolia, responsible for much of the literature and art of the pre-modern period. Many Buddhist philosophical works lost in Tibet and elsewhere are preserved in older and purer form in Mongolian ancient texts (e.g. the Mongol Kanjur). Zanabazar (1635–1723), Zaya Pandita (1599–1662) and Danzanravjaa (1803–1856) are among the most famous Mongol holy men. The 4th Dalai Lama Yonten Gyatso (1589–1617), a Mongol himself, was the only non-Tibetan Dalai Lama.The name is a combination of the Mongolian word dalai meaning “ocean” and the Tibetan word (bla-ma) meaning “guru, teacher, mentor”. Many Buryats became Orthodox Christians due to the Russian expansion. During the socialist period religion was officially banned, although it was practiced in clandestine circles. Today, a sizable proportion of Mongolic peoples are atheist or agnostic. In the most recent census in Mongolia, almost forty percent of the population reported as being atheist, while the majority religion was Tibetan Buddhism, with 53%. Having survived suppression by the Communists, Buddhism among the Eastern, Northern, Southern and Western Mongols is today primarily of the Gelugpa (Yellow Hat sect) school of Tibetan Buddhism. There is a strong shamanistic influence in the Gelugpa sect among the Mongols.
They battled against the most powerful armies and warriors in Eurasia. The beating of the kettle and smoke signals were signs for the start of battle. One battle formation that they used consisted of five squadrons or units. The typical squadrons were divided by ranks. The first two ranks were in the front. These warriors had the heaviest armor and weapons. The back three ranks broke out between the front ranks and attacked first with their arrows. The forces simply kept their space from the enemy and killed them with arrow fire, during which time “archers did not aim at a specific target, but shot their arrows at a high path into a set ‘killing zone’ or target area.” Mongolics also took hold of engineers from the defeated armies. They made engineers a permanent part of their army, so that their weapons and machinery were complex and efficient.
Kinship and family life
The traditional Mongol family was patriarchal, patrilineal and patrilocal. Wives were brought for each of the sons, while daughters were married off to other clans. Wife-taking clans stood in a relation of inferiority to wife-giving clans. Thus wife-giving clans were considered “elder” or “bigger” in relation to wife-taking clans, who were considered “younger” or “smaller”. This distinction, symbolized in terms of “elder” and “younger” or “bigger” and “smaller”, was carried into the clan and family as well, and all members of a lineage were terminologically distinguished by generation and age, with senior superior to junior.
In the traditional Mongolian family, each son received a part of the family herd as he married, with the elder son receiving more than the younger son. The youngest son would remain in the parental tent caring for his parents, and after their death he would inherit the parental tent in addition to his own part of the herd. This inheritance system was mandated by law codes such as the Yassa, created by Genghis Khan. Likewise, each son inherited a part of the family’s camping lands and pastures, with the elder son receiving more than the younger son. The eldest son inherited the farthest camping lands and pastures, and each son in turn inherited camping lands and pastures closer to the family tent until the youngest son inherited the camping lands and pastures immediately surrounding the family tent. Family units would often remain near each other and in close cooperation, though extended families would inevitably break up after a few generations. It is probable that the Yasa simply put into written law the principles of customary law. Nilgün Dalkesen wrote in “GENDER ROLES AND WOMEN’S STATUS IN CENTRAL ASIA AND ANATOLIA BETWEEN THE THIRTEENTH AND SIXTEENTH CENTURIES”: “It is apparent that in many cases, for example in family instructions, the yasa tacitly accepted the principles of customary law and avoided any interference with them. For example, Riasanovsky said that killing the man or the woman in case of adultery is a good illustration. Yasa permitted the institutions of polygamy and concubinage so characteristic of southerly nomadic peoples. Children born of concubines were legitimate. Seniority of children derived their status from their mother. Eldest son received more than the youngest after the death of father. But the latter inherited the household of the father. Children of concubines also received a share in the inheritance, in accordance with the instructions of their father (or with custom)”
After the family, the next largest social units were the subclan and clan. These units were derived from groups claiming patrilineal descent from a common ancestor, ranked in order of seniority (the “conical clan”). By the Chingissid era this ranking was symbolically expressed at formal feasts, in which tribal chieftains were seated and received particular portions of the slaughtered animal according to their status. The lineage structure of Central Asia had three different modes. It was organized on the basis of genealogical distance, or the proximity of individuals to one another on a graph of kinship; generational distance, or the rank of generation in relation to a common ancestor, and birth order, the rank of brothers in relation to each another. The paternal descent lines were collaterally ranked according to the birth of their founders, and were thus considered senior and junior to each other. Of the various collateral patrilines, the senior in order of descent from the founding ancestor, the line of eldest sons, was the most noble. In the steppe, no one had his exact equal; everyone found his place in a system of collaterally ranked lines of descent from a common ancestor. It was according to this idiom of superiority and inferiority of lineages derived from birth order that legal claims to superior rank were couched.
The Mongol kinship is one of a particular patrilineal type classed as Omaha, in which relatives are grouped together under separate terms that crosscut generations, age, and even sexual difference. Thus, a man’s father’s sister’s children, his sister’s children, and his daughter’s children are all called by another term. A further attribute is strict terminological differentiation of siblings according to seniority.
The division of Mongolian society into senior elite lineages and subordinate junior lineages was waning by the twentieth century. During the 1920s the Communist regime was established. The remnants of the Mongolian aristocracy fought alongside the Japanese and against Chinese, Soviets and Communist Mongols during World War II, but were defeated.
The anthropologist Herbert Harold Vreeland visited three Mongol communities in 1920 and published a highly detailed book with the results of his field work, “Mongol community and kinship structure”, now publicly available.
|1000||1,500,000?||750,000 Khitans; 750,000? other Mongols|
|1200||1,600,000?||100,000 Kara Khitans, 400-500,000? Khitans; 750,000 other Mongols|
|1600||2,300,000?||10,000? Buryats; 600,000 Khalkhas (Khalkha Khanate); 800,000? Oirats; 900,000? Southern Mongols|
|1700||2,600,000?||10,000? Buryats; 600,000 Khalkhas (Khalkha Khanate); 1,100,000? Oirats: 600,000 Zunghars, 300-350,000? Kalmyks, 200,000 Upper Mongols; 1,100,000? Southern Mongols|
|1800||2,000,000?||600,000 Khalkhas; 390,000? Oirats: 120,000 Zunghars, 70,000? Kalmyks, 120,000? Upper Mongols; 1,100,000? Southern Mongols|
|1900||2,300,000?||283,383 Russian Buryats (1897); 500,000? Khalkhas (1911); 380,000 Oirats: 70,000? Mongolian Oirats (1911), 190,648 Kalmyks (1897), 70,000? Dzungarian and Southern Mongolian Oirats, 50,000 Upper Mongols (mainly Oirats); 1-1,500,000? Southern Mongols (1911)|
|1927||2,100,000?||600,000 Mongolians — 230,000? Buryats: 10-20,000? Mongolian Buryats, 214,957 Buryats in Russia (1926); 500,000? Khalkhas (1927); 330,000? Oirats: 70,000 Mongolian Oirats, 129,321 Kalmyks (1926) 70,000? Dzungarian Oirats, 60,000? Upper Mongols; 1,100,000? Southern Mongols|
|1956||2,500,000?||228,647 Buryats: 24,625 Mongolian Buryats (1956), 135,798 Buryats (Buryat Autonomous Soviet Socialist Republic; 1959), 23,374 Agin-Buryats (1959), 44,850 Ust-Orda Buryats (1959); 639,141 Khalkhas (1956); 240,000? Oirats: 77,200 Mongolian Oirats (1956), 80,000? Xinjiang Oirats, 100,000 Kalmyks (1959), 20,000? Upper Mongols; 1,300,000? Southern Mongols :1,462,956 Mongols in China (1953)|
|1980||4,300,000?||317,966? Buryats: 29,802 Mongolian Buryats (1979), 206,860 Buryatian Buryats (1979), 45,436 Usta-Orda Buryats (1979), 35,868 Agin-Buryats (1979); 1,271,086 Khalkhas; 398,339 Oirats: 131,708 Mongolian Oirats (1956), 46,631 Kalmyks (1979), 100,000 Xinjiang Oirats, 25,000? Upper Mongols; 2,153,000 Southern Mongols (1981)|
|1990||4,700,000?||376,629 Buryats: 35,444 Mongolian Buryats (1989), 249,525 Buryatian Buryats (1989), 49,298 Usta-Orda Buryats (1989), 42,362 Agin-Buryats (1989); 1,654,221 Khalkhas; 470,000? Oirats: 161,803 Mongolian Oirats (1989), 173,821 Kalmyks (1989), 33,000 Upper Mongols (1987); 2,000,000? Southern Mongols|
|2010||5-9,200,000?||500,000? Buryats (45-75,000 Mongolian Buryats, 10,000 Hulunbuir Buryats); 2,300,000 Khalkhas (including Dariganga, Darkhad, Eljigin and Sartuul); 638,372 Oirats: 184,000 Kalmyks, 205,000 Mongolian Oirats, 90-100, 000 Upper Mongols, 2010 — 140,000 Xinjiang Oirats; 2013 — 190,000? Xinjiang Oirats: 100,000? Torghuts (Kalmyks), 40-50,000? Olots, 40,000? other Oirats: mainly Khoshuts); 1,5-4,000,000? 5,700,000? Southern Mongols|
This map shows the boundary of 13th century Mongol Empire and location of today’s Mongols in modern Mongolia, Russia and China.
Today, Mongolic ethnic groups live in modern state of Mongolia, China (mainly Inner Mongolia and Xinjiang), Russia, Kyrgyzstan and Afghanistan.
The differentiation between tribes and peoples (ethnic groups) is handled differently depending on the country. The Tümed, Chahar, Ordos, Barga, Altai Uriankhai, Buryats, Dörböd (Dörvöd, Dörbed), Torguud, Dariganga, Üzemchin (or Üzümchin), Bayads, Khoton, Myangad (Mingad), Eljigin, Zakhchin, Darkhad, and Olots (or Öölds or Ölöts) are all counted as tribes of the Mongols.
The Eastern Mongols (Buddhists) mainly concentrated in Mongolia:
Khalkha, Eljigin Khalkha, Darkhad (Khalkha), Sartuul Khalkha, Dariganga (Khalkha).
The Buryats (Buddhists) mainly concentrated in their homeland, the Buryat Republic, a federal subject of Russia.They are the major northern subgroup of the Mongols. The Barga Mongols mainly concentrated in Inner Mongolia, China:
Barga, Buryats, Hamnigan.
The Southern Mongols (Buddhists) mainly concentrated in Inner Mongolia, China:
Abaga Mongols, Abaganar, Aohan, Asud, Baarins, Chahar, Dörbet (Borjigin clan), Durvun huuhed, Gorlos, Kharchin, Hishigten, Khorchin, Huuchid, Jalaid, Jaruud, Muumyangan, Naiman (Southern Mongols), Onnigud, Ordos, Sunud, Tümed, Urad, Uzemchin.
The Oirats (Buddhists) mainly concentrated in Western Mongolia:
- 184,000 Kalmyks (2010) — Kalmykia, Russia
- 205,000 Mongolian Oirats (2010)
- 140,000 Oirats (2010) — Xinjiang region, China
- 90,000 Upper Mongols (2010) — Qinghai region, China.The Khoshuts are the major subgroup of the Upper Mongols and others are the Choros, Khalkha and Torghuts.
- 12,000 Sart Kalmyks (Zungharian descents) (2012) — Kyrgyzstan. Religion: Sunni Islam.
Altai Uriankhai, Baatud, Bayad, Chantuu, Choros, Durvud, Khoshut, Khoid, Khoton, Myangad, Olots, Sart Kalmyks (mainly Olots), Torghut, Zakhchin.
- Kalmyks — Baatud, Buzava, Choros, Durvud, Khoid, Olots, Torghut.
- Upper Mongolian Oirats — Choros, Khoshut, Torghut.
Other ethnic groups
Ethnic groups added in italics have disputed status:
- Altays — 80,000? (2013), Altay Republic, Russia. Religion: Shamanism and Burkhanism.
- Aimaq Hazara (Mongolian: aimag — province; tribe) — 226 000? (2013), Afghanistan. Religion: Sunni Islam.
- Daur (Mongolian:Daguur) — 132,394 (2000), Inner Mongolia, China. Religion: Buddhism.
- Bonan — 20,074 (2010), mainly concentrated in Gansu province, China. Religion: Sunni Islam.
- Dongxiang — 621,500 (2010), mainly concentrated in Gansu, China. Religion: Sunni Muslim.
- Hazara — 5,399,726 (2013) Afghanistan, 1,134,000 (1993) Iran, 550,000 (2007) Pakistan. Religion: Shia Islam.
- Hor Mongol — Tibet. Religion: Buddhism. There is no enough information about this ethnic group. “Hor” is Tibetan name of the Mongols.
- Khatso (Yunnan Mongols) — 13,000? (2013), Yunnan province, China.
- Mogol 40,000 (1990), Afghanistan. Religion: Sunni Islam.
- Monguor, Tu (Mongolian: Mongor, Tsagaan Mongol/White Mongols) — 289,565 (2010), Qinghai and Gansu, China. Religion: Buddhism. Some references argue that the Chinese term “Tu” was derived from the name of Tuyühu Khan, who was the older son of the King of Murong Xianbei who migrated westward from the northeast in 284.Tuyuhu established Tuyuhun Empire in 284.
- Sichuan Mongols — Sichuan province, China
- Sogwo Arig or Sog Mongols — 40 000? (2013), mainly concentrated in Qinghai, China, while others groupings can also be found in Tibet. Religion: Buddhism. “Sogbo” is Tibetan name of the Mongols.
- Taimuri or Teimuri (Mongolian: tömör — iron) — 145,000 (2013) Afghanistan, 185,000 (2013) Iran. Religion: Sunni Muslim.
- Tuvans — 300,000 (2013), Republic of Tuva, Russia. Religion: Buddhism.
- Yugur — 15,000? (2013), Gansu province, China. Religion: Buddhism.
- Changezi (Chingis) – a surname, in Central Asia and South Asia. This surname was derived from the name of Genghis Khan.
The Hazaras and Mogols met with Mongolians when Mongolian Embassy was founded in Afghanistan in the 1980s. By 1989, Mongolia shut down its embassy. Mongolian scientists and journalists met with the Hazaras in the 2000s.
In modern-day Mongolia, Mongolic ethnic groups make up approximately 97% of the population, with the largest ethnic group being Mongols, followed by Buryats, both belonging to the Eastern Mongolic peoples. They are followed by Oyrats, who belong to Western Mongolic peoples.
Mongolian ethnic groups: Baarin, Baatud, Barga, Bayad, Buryat, Selenge Chahar, Chantuu, Darkhad, Dariganga Dörbet, Eljigin, Khalkha, Hamnigan, Kharchin, Khoid, Khorchin, Hotogoid, Khoton, Huuchid, Myangad, Olots, Sartuul, Torgut, Altai Uriankhai, Tümed, Tuva, Üzemchin, Zakhchin.
The 2010 census of People’s Republic of China counted 7.06 million various Mongol groups, according to the narrow definition above. It should be noted that 1992 census of China counted only 3.6 million Mongols.And 2010 census of counted 5,982 thousand Mongols, and 621,500 Dongxiangs, 289,565 Mongours, 132,000 Daurs, 20,074 Baoans, 14,370 Yugurs. Most of them live in the Inner Mongolia autonomous region, followed by Liaoning province. Small numbers can also be found in provinces near those two.
There were 669,972 Mongols in Liaoning in 2011, making up 11.52% of Mongols in China. The closest Mongol area to the sea is the Dabao Mongol Ethnic Township (大堡蒙古族镇) in Fengcheng, Liaoning. With 8,460 Mongols (37.4% of the township population) it is located 40 km from the North Korean border and 65 km from Korea Bay of the Yellow Sea. Another contender for closest Mongol area to the sea would be Erdaowanzi Mongol Ethnic Township (二道湾子蒙古族乡) in Jianchang, Liaoning. With 5,011 Mongols (20.7% of the township population) it is located around 65 km from the Bohai Sea.
Other peoples speaking Mongolic languages are the Daur, Sogwo Arig, Monguor, Dongxiang, Bonan, Sichuan Mongols and eastern part of the Yugur. Those do not officially count as part of the Mongol ethnicity, but are recognized as ethnic groups of their own. The Mongols lost their contact with the Mongours, Bonan, Dongxiangs, Yunnan Mongols since the fall of the Yuan Dynasty. Mongolian scientists and journalists met with the Dongxiangs and Yunnan Mongols in the 2000s.
Southern Mongolia: Southern Mongols, Barga, Buryat, Alxa Dörbet Ööled, Khalkha, Mongolkure and Alxa Zungar Ööled, Eznee Torgut.
Xinjiang province: Altai Uriankhai, Chahar, Khoshut, Olots, Torgut, Tuva, Zakhchin.
Qinghai province: Upper Mongols: Choros, Khalkha, Khoshut, Torghut.
In Russia, the largest Mongolic ethnic group are the Buryats of 2010 census of 461.410, with the sole other representative being the Kalmyks of 183.400 and Tuvas 264.004,Altyas 74.238 of 2010 census. The Tuva are culturally close to Mongols, but speak a Turkic language.There are many Mongols or people of Mongol origin among the Tuvans and Altays (Naimans, Tumat, Olots). Tribes such as Tumat (Tümed), Mingat (Myangad?), Mongush, and Salchak (Saljiud) of the Tuvans are recognized as having a Mongolic origin. Nearly two-third of Tuvans have Mongol origin.
Smaller numbers of Mongolic peoples exist in Western Europe and North America. Some of the more notable communities exist in South Korea, the United States, the Czech Republic and the United Kingdom.
4th century Mongolic Xianbei archer
Khitan Pagoda of Fogong Temple, 1056
Khitan people in “Rest Stop for the Khan” painting (ca. 10th century)
Mongolic Khitan guard in Liao Dynasty (907-1125) fresco
Mongol Empress Zayaat (Jiyatu), wife of Kulug Khan (1281–1311)
Genghis’ son Tului tith Queen Sorgaqtani
Hulegu Khan, ruler of the Ilkhanate
13th century Ilkhanid Mongol archer
Mongol soldiers by Rashid al-Din in 1305
Kalmyk Mongol girl Annushka (painted in 1767)
A 20th-century Mongol Khan, Navaanneren
The 4th Dalai Lama Yonten Gyatso
Dolgorsürengiin Dagvadorj became the first Mongol to reach sumo’s highest rank.
Mongol women archers during Naadam festival
A Mongol musician
A Mongol Wrangler
Buryat Mongol shaman
Kalmyks, 19th century
Mongol girl performing Bayad dance
Buryat Mongols (painted in 1840)
Daur Mongol Empress Wanrong (1906-1946), also had Borjigin blood on maternal side.
Buryat Mongol boy during shamanic rite