Risala Qushayriya Imam Qushairy Urdu PDF Free Download
Book Name: Risala Qushayriya
Risala Qushayriya is written by Abd al-Karīm ibn Hūzān Abū al-Qāsim al-Qushayrī al-Naysābūrī. It is an Islamic Book related to Tasawuf and Tazkiya e Nafs. Please correct me if I am wrong, this is the 1st book on this subject. This book is very famous and translated in almost all languages of the world. We are sharing it here in the category of Islamic Books in Urdu language in PDF format.
Information About PDF Book:
|Book Name:||Risala Qushayriya|
|Writer:||Abd al-Karīm ibn Hūzān Abū al-Qāsim al-Qushayrī al-Naysābūrī|
Inside Look Into Risala Qushayriya:
Writer: Imam Qushairy
Abd al-Karīm ibn Hūzān Abū al-Qāsim al-Qushayrī al-Naysābūrī, (Persian: عبدالکریم قُشَیری, Arabic: عبد الكريم بن هوازن بن عبد الملك بن طلحة أبو القاسم القشيري) (likewise Kushayri). He was an Arab muslim researcher and theoligian. He was born in 986 CE (376 AH) in Nishapur which is in Khorasan Province in Iran. This district was a focal point of Islamic human progress up to the thirteenth Century CE.
Al Qushayri was born in a special Arab family from among the Banu (Qushayr Arab group). They had settled close to Nishapur. He was master of Arabic dialect, gallantry and weaponry (istiʿmāl al-silāḥ). His life changed when he traveled to the city of Nishapur. He acquainted with the Sufi shaykh Abū ʿAlī al-Daqqāq. Daqqāq later turned into the ace and educator approaches to Qushayri. He later wedded the little girl of Daqqāq, Fatima.
After the passing of Daqqāq, Qushayri turned into the successor of his lord and father-in-law. He became pioneer of spiritualist congregations in the madrasa in 1001 CE. He later wound it up known as al-Madrasa al-Qushayriyya or “the school of the Qushayri family”. In later years Qushayri played out the journey in the organization of Abū Muḥammad al-Juwaynī (d. 438/1047), the dad of Imam al-Haramayn al-Juwayni, and also making a trip to Baghdad and the Hijaz.
Amid these movements he heard Hadith from different conspicuous Hadith researchers. Upon his arrival he started showing Hadith. He came back to Baghdad where the Caliph al-Qa’im had him perform hadith lessons in his royal family. After his arrival to Khurāsān, political turmoil in the locale between the Ḥanafī and Ashʿarī-Shāfiʿī groups.
He had to leave Nishapur, yet he was in the end ready to live in the city. In 1072/465, when the Seljuq vizier Nizam al-Mulk restored the parity of intensity between the Ḥanafīs and the Shāfiʿīs. He left six children and a few little girls among Fatima and his second spouse.
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